Category: Embalming

I Want to Watch

An essential component of our role as funeral directors is to maintain the sanctity of our work and protect the privacy of those in our care. Something that continues to trouble me is the prurient interest some have in the most private part of funeral service. “I want to watch? Can I?” It is an embalming they want to watch. In mortuary school we were told that the only non–official who could legally watch was the next of kin. “But why would they want to?” asked out instructor.

Some years back, I was interviewed by a young freelancer for a piece about Green-Wood Cemetery (my book about the cemetery had recently been published). At the conclusion of our interview she asked if she could come to the funeral home to watch an embalming. It was not the first time I had been asked, and, as always, I was taken aback by the question. After telling her that she could not, she spitefully cut me out of her article. Not very professional!

At one time or another many funeral directors have been asked that question by the morbidly curious. Some feign an interest in funeral service as a way to gain entrée.  At other times a funeral director is careless in his/her thinking and allows a person into the embalming room. That is always a mistake.

A colleague shared the story of a funeral home owner who allowed a friend to keep him company in the prep room. When the friend’s mother died, he went elsewhere for her funeral. When his funeral director friend asked why, he responded by saying, “I feared you would let someone else in to keep you company, and I didn’t want anyone to watch my mother being embalmed.” The funeral director’s indiscretion  cost him a funeral –and the trust of a friend.

Recently, I overheard a “videographer” working on a potential documentary ask a funeral director if he could watch an embalming. I hope the funeral director will have the good sense to turn him down

It is both morally reprehensible, and illegal, to watch an embalming without being qualified to do so.  Please don’t ask us to break the law. And if those factors don’t deter you, ask yourself this question: Would it be okay for strangers to watch the embalming procedure of someone you love?

How a Common Death Ritual Made It Harder to Mourn the Loss of My Mother ————-Say What!?

How a Common Death Ritual Made It Harder to Mourn the Loss of My Mother

We can barely contain our disgust at this article. In essence, the writer is complaining that the funeral home made her deceased mother look too good, and it has traumatized her. She writes: “I thought she was alive again. She looked better than she had for years. Her skin was pink and smooth; her hair, nicely groomed. Even her fingernails were done, and she had a very small smile on her face.”

This woman is hawking a book, and that likely accounts for her hyperbole, laughable terminology (slumber room, coffin) and misleading information (once again someone who can’t understand that cremation is a type of final disposition and does not preclude embalming). She did, however, catch the attention of a major magazine with her tripe. And she is yet another voice slamming the work we do with such caring and dedication.

This is one (seemingly disturbed ) woman’s opinion, and we know that this is not a normal reaction to a perfectly presented remains. As we have seen time and again, it is quite the opposite: families cannot thank us enough for taking away the ravages of disease.

Funeral service is being slammed on a regular basis. Unfortunately, part of the problem is that we have stayed silent while kooks (often inexperienced and/or unlicensed) speak for our honorable industry. We encourage funeral directors everywhere to reach out in rebuttal to these defamatory articles, starting with this one.

The New York Time’s email: editors@time.com.

 

Green Burials and Responsible Reporting

We submitted this piece to The New York Times @nytimes as an Op-Ed letter seven days ago and have never heard from them. We are publishing it here so our voices can be heard regarding this topic.

Recently, The New York Times published an article: Green Burials: At the End of Life, Thinking Outside the Coffin, (NYT, November 15, 2018)
https://www.nytimes.com/2018/11/15/business/green-burials-wendy-macnaughton.html

It was clever, and complete with eye-catching graphics and unusual fonts to draw the reader in. However, it lacked basic research to make it useful for those who interested in learning about funeral options. The premise of the article was, in a quirky way, to tell readers the reasons people might want to consider a “green” burial. What has been the problem with nearly all the stories and comments about green burial is that although they are touted as an up and coming way of disposing of human remains, the facts do not support the argument. This hype-driven alternative is the province of a small fringe group who make it difficult to distinguish between fact and fiction. You often read statistics that claim people are very interested in this type of disposition, but there is an astounding lack of reporting about what percentage of the general public is following through on this choice. If you ask funeral directors how often families select green burial, you will quickly find that this is not a trend at all. Although, funeral and disposition choices have changed over the years, clearly this is not a choice that is widely popular.

Looking at this specific article (many other articles quote the same statistics and material) there is a comparison between traditional funeral costs versus green burial costs at $1,000 – $4,000 for the green burial option. This is an exaggeration. By calling cemeteries that offer “green” options you will find that the burial space alone may take up more than half of the $4,000. The Green Burial Council’s (greenburialcouncil.org) website provides lists of approved and certified green burial funeral homes and cemeteries. For example, if you look at the list of cemeteries near New York City, you will find that the closest one is Sleepy Hollow Cemetery, about one hour outside the city. This means that the deceased would need to be transported a long distance for burial (as is the case in many areas around the country where there is no green cemetery nearby), adding additional costs.

The article goes on to look at the type of caskets and shrouds that can be used. Some green caskets are no less expensive than those typically used in funeral homes on a regular basis. A Google search for green caskets and shrouds reveals pages of listings. Memorials.com offers many varieties of green caskets on their website from woolen caskets starting at $1,297.00, up to $2,099.00 for a bamboo casket. kinkaraco.com has a variety of products for green burials. Shroud pages show items costing between $225.00 – $995.00. Bear in mind, these prices do not reflect the funeral home’s charges nor do they include the cemetery space. Combined, these costs can easily exceed $4,000.

The article also mentions urns and a starred box advises that “…cremation isn’t so green. Cremating one body uses as much fuel as a 500+ mile road trip.” There is no reference for this comment (nor for any of the other items in this piece) so one can’t determine its accuracy. Flame-based cremation usage is at an all-time high and continues to be a very affordable method of disposition. And newer flame-based cremation units are much more efficient. Last year, Facultatieve Technologies, a manufacturer of cremators, introduced the FT USA v2 cremation retort which minimizes the burning of natural gas during the cremation process. Flameless and aqua cremations are considered more environmentally friendly, but since they are relatively new their availability is limited across the country.

An exchange between the author and two workers at Fernwood Cemetery in Mill Valley, California, (fernwood.com) discuss interments with misguided humor. Of note is that Fernwood Cemetery, which bills itself as “one of the country’s first environmentally conscious cemeteries” is not on the list of Green Burial Council approved providers. What’s more, on their price list for ‘Natural Burial Options,’ the least expensive option is $6,700, far exceeding the article’s suggested cost of $1,000 to $4,000. These prices are just for the burial space and no other goods or services.

In the end what does all of this mean for the consumer? We believe it means that while people may be curious about alternatives to tradition funerals that curiosity has not led to a greater demand for green burials. At a time when traditional funerals today are sometimes mocked and treated like vulgar, pagan rituals, the majority continue to find them normal and comforting. The funeral of President George H. W. Bush is a case in point. So, let’s validate the consumer’s choice by telling them that whatever they want for their final disposition is okay. Surely, each individual should have the type of final disposition — burial, cremation, entombment — that they want and can afford, and that includes adhering to time-honored rituals or trendy alternatives. Just don’t be taken in by the hype.

Extreme Embalming

There was a picture that circulated on the internet recently showing a young man posed at his wake in a laid back style.  Many commentators used the phrase “extreme embalming” to describe this supposedly new phenomenon. Most of those commentators know nothing about embalming or its history. If they did they would have known about the many photos that exist of posed deceased persons just here in the US from before the Civil War.

On this the 66th anniversary of the death of Eva Peron. “Evita” the devoted wife of President Juan Peron of Argentina, was famous in life and death. Her history and that of her husband can be found without difficulty through any search engine. What is interesting about Evita is her story after her death.

On July 26, 1952 when Eva Peron died, her husband was at her bedside along with Dr. Pedro Ara. Ara was a well known anatomist and very skilled at the preservation of the body. He came to Argentina in 1925 to organize the anatomy museum for a medical college. He had learned embalming from some of the best physicians in Europe. It is believed he had preserved through embalming hundreds maybe thousands of human remains.

Eva Peron was embalmed in the room she died in. President Peron gave him complete control and privacy while engaged in the operation. At the completion of the preparation the President expressed his satisfaction.  She was washed, dressed, her hair prepared by her own hair dresser. Her nails were polished by her personal maid. The casket was a fully open mahogany with a glass top.  Her remains were moved to the Ministry of Labor where she would lie in state until her state funeral on August 9.  Millions of people came to pay there respects to her during the interval. For his final treatment Dr. Ara had her remains moved to a laboratory the day after her funeral. He immerses the body in a chemical solution in the belief that it would provide a permanent preservation. It would remain there until the construction of her monument was complete.

Political unrest gripped Argentina and President Peron was forced to flee to Paraguay on September 20, 1955. However, the new President believed he must rid the country of the Peron’s affection. He ordered the military with the help of a famous German commando leader to seize her remains.

The story continues, that her remains were sent to Bonn, Germany in 1956. Pope Pius XII gives consent for it to be buried near Rome but was moved one more time to Musocco Cemetery in Milan in 1957 under the name Maria Maggi.

Back in Argentina during this time it was not clear where her remains were taken. Those loyal to the Peron’s would begin a long search for it. The Peron loyalist, kidnapped the current president of Argentina in 1970 with the hopes of having him to tell them where she was. He was found dead several days later.  The end came in September 1971 when a “man” appears at the Milan cemetery claiming Maria Maggi was his sister and he wished to have her disinterred. This was accomplished with extraordinary speed. The remains arrived at the residence of Juan Peron in Madrid a few days later.

Dr. Ara also lived in Madrid and the following day began repairs of the body that was now 16 years since being viewed and 19 years since embalming.  A new coffin held Evita with it being placed in the Peron home dining room, where the current Mr. and Mrs. Peron ate dinner each evening. Juan and his wife returned to Argentina to lead the country but without Evita in 1973. Political unrest there led to the return of her remains the following year and she was placed next to her husband in the Presidential residence. Her coffin was open for viewing while his was closed.  Evita’s post death travels end in October 1976 when she returned to her family in Recoleta Cemetery. Her husband was buried in his family cemetery in Buenos Aires.

Dr. Ara consulted with one of the world’s most prominent embalmers, Desmond Henley of London in 1972. Henley had embalmed many prominent persons and was considered to be a master embalmer. This consultation was one year before his death and while he was still interested in learning more about the practice of embalming.

There have been many famous embalmed remains around the world. Vladimir Lenin, Ho Chi Minh, Chairman Mao, and Joseph Stalin to name a few. Long term embalming is possible and an art. Embalming makes it possible to not just preserve the remains for a period of time but also have it look the way it was remembered. A positive final good bye.

This article was excerpted from previously published material from the American Funeral Director, April and May, 1986 by Edward C. Johnson and Melissa Johnson.

 

Women In Funeral Service, Circa 1900

These pages are from the funeral service publications of the early 1900’s called The Casket and The Sunnyside.  As can be seen in these photos women are prominent in the care of the dead, specifically teaching embalming.  More than 100 years ago these women lead the way for every woman practitioner today.

KNOW YOUR HISTORY!