Category Archives: Cemeteries

Moonrise and the Morte Girls

Last night, the Morte Girls attended Moonrise, a most unique event at Green-Wood Cemetery. It was a two mile stroll through the grounds, after dark, on a perfect fall evening . Along the way, we encountered performance artists stationed in and around some of Green-Wood’s many notable mausoleums and monuments. Food stations, too, were available.

Our ties to Green-Wood run deep. Doris is the cemetery’s “go to” funeral director, having handled the funerals of the cemetery president’s family, as well as many of the staff’s loved ones. While I, enamored with the grounds from my very first visit as a funeral director, wrote a book about the place. During the researching and writing process, I traversed the grounds countless times. Still, seeing it at night is something extra-special. Even in the dark, we discovered new sites and saw others in a different light. Highlights were the Currier (of Currier & Ives) monument lit up in pink, and the Charlotte Canda Gothic memorial (a perennial favorite) illuminated by candles.

When at last we came to the end of the trail, we were sad to see the night end. But we have our memories, and lots of photos, some of which we shared on Instagram.

Yet Another Trying Day at Pinelawn Memorial Park

In the past, I’ve written about the horrific conditions I, and my family, were subjected to at the funeral (if you can call it that) of my mother in 2015. Then again, at the funerals of my uncle in 2017, and my aunt in 2019, we were treated badly. Having experienced such callous treatment by a cemetery has made me hyper-vigilant that families in my care won’t receive similar treatment. Mercifully, I don’t get to Pinelawn a lot, but when I do I’m filled with dread. A dread that is, unfortunately, borne out by reality.

When I arrived at Pinelawn for today’s funeral, I was surprised to see that the bathrooms were still closed. porta-potties were still standing from the height of the Covid pandemic. My hearse driver took a look and reported how filthy they were. He also commented on how the cemetery could possibly think that would be sanitary. But that paled in comparison to what was to take place.

After I signed in the funeral at the outside tent (the office is still not open) the staff took their sweet time, as usual, clearing the paperwork (now having the extra step of going inside to the office). As we waited, I commented to my hearse driver that it was unbelievable at this late date that the office and bathrooms were still closed. Only the day before, I had been at St. Charles Cemetery, across the way, where bathrooms were open and clean, and funeral directors were welcome to enter the cemetery office. Suddenly a man standing in earshot broke into our conversation and in a nasty tone declared, “We are the best cemetery in New York. During Covid we buried more bodies in a day than any other cemetery.” And at what emotional cost? From the stories shared with me by other funeral directors, there was little in the way of dignity, respect, or compassion taking place. What’s more, those burials were not done out of altruism, or charity,, the cemetery was getting paid.

When we finally went to the site of the family’s crypt (45 minutes after we were scheduled) we had a pissed off deacon, now made late for his next assignment (he began the prayers before all the mourners had even left their cars). It was also left to us to explain to a holy host of arbitrary rules to a grieving family: the casket (a casket they never got the opportunity to see) could not be present during the commital service (it would be placed into the crypt before,and the family would not be able to witness this), only 10 people could stand 20 ft. away, and the rest in the roadway. What’s more, the mourners could not place their roses on the casket, a longstanding ritual, and the deacon ended up praying to a curtain high above us. Of course, there was no explanation for any of this (irrational as it is, how could there be!?).

I was heartsick for this family,and apologized profusely. A friend of the family asked in dismay if this was how the funeral industry was treating people. The hearse driver and I explained that it was this particular cemetery’s policy, not the funeral home’s. Only the day before, we had had an entirely different (and positive) experience at St. Charles. The lack of uniformity is incomprehensible. And after recounting this experience to a colleague, who shared a similar story, we are hoping to get clarification by reaching out to the cemetery bureau.

At this late date, there is little reason to behave as if Covid is the dire threat it was in the spring, especially, on Long Island, a county with a low infection rate, and in which people dine out in restaurants with regularity. As my co-Morte Girl pointed out, “surely the cemetery staff eats in restaurants, and uses the facility’s rest rooms.”

On a personal note, the daughter of the deceased gave a short eulogy. She spoke of the difficult relationship she had with her adoptive mother, (whose name was the same as that of mine). Hearing her words, and witnessing the adverse conditions, brought back searing memories of the trauma I experienced five years before at Pinelawn. It was a painful PTSD experience that I’ve yet to shake.

Families and funeral directors, alike, if you’ve had a bad experience with Pinelawn (or any cemetery), feel free to contact the Morte Girls through this site and tell us your story.

Green Burials and Responsible Reporting

We submitted this piece to The New York Times @nytimes as an Op-Ed letter seven days ago and have never heard from them. We are publishing it here so our voices can be heard regarding this topic.

Recently, The New York Times published an article: Green Burials: At the End of Life, Thinking Outside the Coffin, (NYT, November 15, 2018)
https://www.nytimes.com/2018/11/15/business/green-burials-wendy-macnaughton.html

It was clever, and complete with eye-catching graphics and unusual fonts to draw the reader in. However, it lacked basic research to make it useful for those who interested in learning about funeral options. The premise of the article was, in a quirky way, to tell readers the reasons people might want to consider a “green” burial. What has been the problem with nearly all the stories and comments about green burial is that although they are touted as an up and coming way of disposing of human remains, the facts do not support the argument. This hype-driven alternative is the province of a small fringe group who make it difficult to distinguish between fact and fiction. You often read statistics that claim people are very interested in this type of disposition, but there is an astounding lack of reporting about what percentage of the general public is following through on this choice. If you ask funeral directors how often families select green burial, you will quickly find that this is not a trend at all. Although, funeral and disposition choices have changed over the years, clearly this is not a choice that is widely popular.

Looking at this specific article (many other articles quote the same statistics and material) there is a comparison between traditional funeral costs versus green burial costs at $1,000 – $4,000 for the green burial option. This is an exaggeration. By calling cemeteries that offer “green” options you will find that the burial space alone may take up more than half of the $4,000. The Green Burial Council’s (greenburialcouncil.org) website provides lists of approved and certified green burial funeral homes and cemeteries. For example, if you look at the list of cemeteries near New York City, you will find that the closest one is Sleepy Hollow Cemetery, about one hour outside the city. This means that the deceased would need to be transported a long distance for burial (as is the case in many areas around the country where there is no green cemetery nearby), adding additional costs.

The article goes on to look at the type of caskets and shrouds that can be used. Some green caskets are no less expensive than those typically used in funeral homes on a regular basis. A Google search for green caskets and shrouds reveals pages of listings. Memorials.com offers many varieties of green caskets on their website from woolen caskets starting at $1,297.00, up to $2,099.00 for a bamboo casket. kinkaraco.com has a variety of products for green burials. Shroud pages show items costing between $225.00 – $995.00. Bear in mind, these prices do not reflect the funeral home’s charges nor do they include the cemetery space. Combined, these costs can easily exceed $4,000.

The article also mentions urns and a starred box advises that “…cremation isn’t so green. Cremating one body uses as much fuel as a 500+ mile road trip.” There is no reference for this comment (nor for any of the other items in this piece) so one can’t determine its accuracy. Flame-based cremation usage is at an all-time high and continues to be a very affordable method of disposition. And newer flame-based cremation units are much more efficient. Last year, Facultatieve Technologies, a manufacturer of cremators, introduced the FT USA v2 cremation retort which minimizes the burning of natural gas during the cremation process. Flameless and aqua cremations are considered more environmentally friendly, but since they are relatively new their availability is limited across the country.

An exchange between the author and two workers at Fernwood Cemetery in Mill Valley, California, (fernwood.com) discuss interments with misguided humor. Of note is that Fernwood Cemetery, which bills itself as “one of the country’s first environmentally conscious cemeteries” is not on the list of Green Burial Council approved providers. What’s more, on their price list for ‘Natural Burial Options,’ the least expensive option is $6,700, far exceeding the article’s suggested cost of $1,000 to $4,000. These prices are just for the burial space and no other goods or services.

In the end what does all of this mean for the consumer? We believe it means that while people may be curious about alternatives to tradition funerals that curiosity has not led to a greater demand for green burials. At a time when traditional funerals today are sometimes mocked and treated like vulgar, pagan rituals, the majority continue to find them normal and comforting. The funeral of President George H. W. Bush is a case in point. So, let’s validate the consumer’s choice by telling them that whatever they want for their final disposition is okay. Surely, each individual should have the type of final disposition — burial, cremation, entombment — that they want and can afford, and that includes adhering to time-honored rituals or trendy alternatives. Just don’t be taken in by the hype.

John Fitzgerald Kennedy

By Melissa Johnson Williams

Those of us who witnessed the events 56 years ago of President Kennedy’s assassination, remember it vividly. He was so much more than just our President. He was of course a husband, father, son, brother, and friend to many. He was a decorated war hero and an inspiration to generations of people.

Rest on good and faithful servant.

3 MYTHS ABOUT GREEN BURIALS: A FUNERAL DIRECTOR’S PERSPECTIVE

This blog post originally appeared on sixtyandme.com. If you are considering a green burial, here are some things you should know.

3 MYTHS ABOUT GREEN BURIALS 

 

Honoring Memorial Day

Gettysburg Address

During the early days of the Civil War, it became apparent that there was a need to identify and develop space for cemeteries to honor those who fought for their country and gave the ultimate sacrifice. On July 17, 1862 Congress authorized the President to purchase cemetery grounds “for soldiers who shall have died in the service of their country.” Fourteen cemeteries were established in that first year.

In what is considered to be one of President Abraham Lincoln’s monumental acts, the Gettysburg Address was only two minutes long but is still remembered and quoted today. President Lincoln gave this speech at the Consecration of the National Cemetery at Gettysburg (now called Gettysburg National Cemetery) on November 19, 1863. His dedication to those buried there set the tone for Memorial Day remembrances of the future.

“Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we can not dedicate—we can not consecrate—we can not hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.”

Memorial Day was officially established by an order of John Logan, Commander in Chief of the Grand Army of the Republic on May 5, 1868. “The 30th day of May, 1868 is designated for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land. In this observance no form or ceremony is prescribed, but posts and comrades will in their own way arrange such fitting services and testimonials of respect as circumstances may permit.”

Today, the best known of these is Arlington National Cemetery. Arlington is the eternal home of more than 400,000 deceased soldiers and American dignitaries is visited by nearly four million people each year. The Old Guard perform a 24/7/365 vigil over the Tomb of the Unknown Soldier. It’s a moving experience to observe the hourly changing of the guard.

Today, there are a total of 147 cemeteries within the National Cemetery System (including those outside the continental United States) with 4.1 million burials or inurnment of cremated remains.

On this Memorial Day let us say thank you to those who have served our country and pray for those who are no longer with us.

The Gratification of Visiting Graves

mmgrave - Copy

In 2004, I traveled to Atlanta’s Oakland Cemetery to do research for an article I was working on about the place. My trip there was also a pilgrimage of sorts, as the first monument I wanted to see was that of Gone With The Wind author, Margaret Mitchell. As a teen, I had read –and reread—the lengthy novel, enthralled by the tempestuous romance between the fiery beauty, Scarlett O’Hara, and her dashing suitor, Rhett Butler. Mitchell, I soon learned, was more than the author of one of the most lauded books of all time (as if that were not enough), but also a widely-read journalist who had worked for the Atlanta Journal. As a respected writer, she became a role model for me.

As I neared Mitchell’s grave site, I could see her family name, Marsh, prominently etched into the monument. There was no mention of the literary legend she had been. As I knelt before the stone, to lay flowers at her grave, I reached out a hand to trace the letters of her name. Tears welled in my eyes. Mitchell had never seemed as real to me as she did at that moment. The monument was Mitchell’s legacy in tangible form. She was no longer just a name in print. I still count that as one of the most moving experiences of my life. It was a grave site experience shared by countless others who have visited the graves of those they love and admire.

Recently, a friend shared a similar story with me. He told of the satisfaction of traveling to a military cemetery in the Philippines to visit the grave of his uncle. It had been a “lifelong quest” for him. Like my friend, I long to visit the graves of those who meant much in my life. My first fiancé, and my 6th grade teacher are on that list, and a visit to their graves would be a way of saying that to them. So far, I have been unable to locate them. But I am on a mission.

We’d love to hear your own stories about visiting graves. Please share them in the comments section.

This Represents Why We Remember.

By Melissa Johnson Williams

This picture and tweet appeared on Loyola Coach Porter Moser:

“So many unbelievable images from this journey. Been in & will share later . This 1 touched my. My brother Mitch sent this. My parents gravesite in Naperville. YOU ARE WHO YOU ARE BECAUSE OF YOUR PARENTS! I am here today because of them! I know they are with me !”

We visit graves to pay respect and honor those who we have lost.

The Journey Begins

Funeral service has come under attack lately. It is being co-opted by a fringe element, unlicensed start-ups, and a media hell bent on turning a solemn industry into entertainment. Like so many of our colleagues, we have worked tirelessly to keep dignity in what we do. To that end, we have created this site. On it, we will highlight the best of funeral service, and call out the worst. We hope you will follow along, and we welcome input by our colleagues.